The Truth about the Yezidis

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The Peacock Angel

 


 

What is the Peacock Angel?

 

 

 

Tawsi Melek, the “Peacock Angel” and “Peacock King,” is the most import deity of the Yezidis. But he is not just the possession of the Yezidis, he belongs to the entire world. The Yezidis believe that they possess the oldest religion on Earth, the primeval faith that features Tawsi Melek, and that all other traditions are related to them through the Peacock Angel. They contend that Tawsi Melek is the true creator and ruler of the universe, and therefore a part of all religious traditions. He does not, however, always manifest within these diverse traditions as a peacock. Tawsi Melek has taken on many other forms throughout time.  

 

The Yezidis do not believe that the Peacock Angel is the Supreme God. The Supreme God created him as an emanation at the beginning of time. He was brought into manifestation in order to give the invisible, transcendental Supreme God a vehicle with which to create and administer the universe. Tawsi Melek is thus a tangible, denser form of the infinite Supreme God. In order to assist Tawsi Melek in this important role, the Supreme Creator also created six other Great Angels, who were, like the Peacock Angel, emanations of the Supreme God and not separate from him. When recounting the creation of all Seven Great Angels, the Yezidis often summarize the emanation process as follows:

 

 Tawsi Melek was the first to emerge from the Light of God in the form of a seven-rayed rainbow, which is a form he still today continues to manifest within to them (usually as a rainbow around the Sun). But the Yezidis also claim that Tawsi Melek and the six Great Angels are collectively the seven colors of the rainbow. Therefore, the six Great Angels were originally part of Tawsi Melek, the primal rainbow emanation, who bifurcated to become the rainbow’s seven colors, which are collectively the Seven Great Angels. Of the seven colors produced from the primal rainbow, Tawsi Melek became associated with the color blue, because this is the color of the sky and the heavens, which is the source of all colors.   

 

Tawsi Melek was, therefore, both the first form of the Supreme God and one of the Seven Great Angels, which is a cosmic heptad mentioned within many religious traditions. The Jews, Christians, Persian, Egyptians all have their seven angels and creators. In the Meshefê Re, the Yezidis “Black Book,” there is one passage that describes the Seven Great Angels and associates their creation with the seven days of Creation. The text first states that the Supreme God first created a pearl containing the substance or substratum of the soon-to-be physical universe, ostensibly referring to the molten mass preceding the “Big Bang” championed by modern physics. The Yezidi text then maintains that for forty thousand years this pearl sat upon a primal bird, which is quite possibly an incipient form of Tawsi Melek before he divided into the Seven Great Angels. This pearl then exploded (or became dismantled) to become the physical universe. Then, states the Meshefê Re, came the seven days of creation:

 

“The first day which He (the Supreme God) created was Sunday. On that day He created an angel whose name was 'Azra'il. This is Melekê Taus, who is the greatest of all.
On Monday He created the Angel Darda'il, who is Shaikh Hasan.
On Tuesday He created the Angel Israfil, who is Shaikh Shams.
On Wednesday He created the Angel Mika'il, who is Shaikh Abu Bakr.
On Thursday He created the Angel Gibra'il, who is Sagad ad-Din.
On Friday He created the Angel Shimna'il, who is Nasir ad-Din.
On Saturday He created the Angel Nura'il, who is Yadin [Fakhr ad-Din].
And God made Melekê Taus the greatest of them.”


Ever since their primal creation the Seven Great Angels have been associated with the day of the week they were created. Tawsi Melek’s day is Sunday, etc.

 

Once the Seven Great Angels were created the Earth was produced by them out of the substratum of the original pearl. It remained barren and then suddenly entered a phase of intense continual shaking, perhaps coinciding with the violent earthquake and volcanic activity that was ubiquitous around the young Earth. In order to calm the planetary quaking, the Supreme God sent the Peacock Angel to Earth with orders to both sedate the Earth and endow it with multi-colored flora and fauna. As Tawsi Melek descended into the physical dimension his seven-colored rainbow self became manifest as a magnificent bird of seven colors, the peacock. He then flew around the globe in order to bless every part of it, finally landing in the area of what is now Lalish, the Yezidis most sacred part of Earth located in northern Iraq. Here Tawsi Melek was able to calm the Earth while simultaneously covering it with his peacock colors. 

 

With the Earth in a more placid phase of its evolution the Great Angels proceeded to their next creation, Adam. The first human was created by all the Seven Great Angels, each of whom endowed him with a physical sense to experience life. One gave him an ear, one a nose, one a mouth, etc. But the first human was a lifeless heap without a soul, so Tawsi Melek transmitted the breath of life into him. When Adam then rose to his feet, Tawsi Melek quickly swung him around so that he was facing the Sun while informing him that there was something much greater than he and that praying daily to the Sun as a form of the Supreme God would help him to remember this truth. Tawsi Melek then verbalized the prayers that Adam and his descendants around the globe were to repeat during their worship, and he spoke them in 72 languages since Adam and Eve were destined to have 72 sons and 72 daughters who would populate the 72 regions or countries of the Earth. The Peacock Angel then informed Adam that if he and his descendants remained steadfast in righteousness they would eventually see and know the Supreme God personally. In the meantime, Tawsi Melek would be their protector and teacher even while residing in another dimension.

Future Prophecy of the Peacock Angel

Yezidi prophecy maintains that Tawsi Melek will come back to Earth as a peacock or rainbow during a time of intense conflict, poverty, famine and distress on the Earth. He will then transmit some prayers to a holy man, probably a Faqir, who will then take them around the Earth and give them to representatives of all religions.

The Peacock Angel Today

The Yezidis believe that Tawsi Melek is every place in the universe at every moment. He is, therefore, always available for support and protection to anyone who sincerely calls upon him. His greatest worshippers, the Yezidis, call upon his assistance to help meet all their needs.

 

To those who call upon him with great devotion, Tawsi Melek may manifest in a variety forms, including a bright light, a rainbow, a boy, a young man, a snake, and, of course, a peacock. He also will appear on occasion so his worshippers can remain secure regarding his existence. One of his most recent appearances of this sort occurred following a skirmish between the Yezidis and Turkish Moslems, when Tawsi Melek decided to appear to not to a Yezidi, but to one of the Moslem Turks so that all people would believe in his existence. During his appearance, Tawsi Melek “bid the bewildered man to go and tell the people that a big war was brewing, but that no harm would come on the heads of his people, the Yezidis, who would emerge from the conflagration unscathed.”

 

Although he is the eternal ruler of Earth, during the Yezidis New Year Tawsi Melek designates one of the six Great Angels to represent him as ruler for the coming year, so there is always guidance and protection coming from all the Seven Great Angels.

Is the Peacock Angel the Devil?

The Peacock Angel has been falsely accused of being Satan or the Devil for hundreds of years by censuring Moslems. But their distortion of his true nature was not made popular until the 18th century, so it appears that during earlier times Moslems may have had an entirely different view of the Peacock Angel. Unfortunately, Tawsi Melek is currently stuck in today’s world with the Devil banner.

 

It appears that the initial distortion regarding Tawsi Melek may have been generated by an Islamic defamation crusade against the Yezidis, initiated by the Moslem view that the Yezidis are not “People of the Book,” meaning that there is no revealed scripture at the center of their religion. In truth, Meshefê Re, the Yezidis “Black Book,” was written when Tawsi Melek first came to Earth and existed down to the time of a series of wars with the Turkish Moslems, when most of it was lost. The book was very thick with a black color, and embossed with red and gold.

 

The Moslems’ slanderous misunderstanding of Tawsi Melek appears to have gained momentum when certain Moslem leaders took some small aspect or characteristic of the Peacock Angel and related it to their conception of Satan. For example, Tawsi Melek is recognized by the Yesidis to be king of the entire universe, including Earth, but over the centuries both Moslems and Christians have ascribed Luciferian connotations to the “King of the World.” Moreover, the Yezidis belief that Tawsi Melek was the co-creator of the universe with the Supreme God could have inspired a dualistic Islamic philosopher to misconstrue him as an eternally separate and opposite spirit from God. Since God is eternally good, according to Islamic philosophy, this would automatically make Tawsi Melek the Evil One.

 

Here is a list of allegations against Tawsi Melek that have been part of the Moslems’ attempt to convince the world of his Satanic nature:

 

  • The Moslems maintain that one of Tawsi Melek’s names is Azazel, a name of Satan.

Truth: The alternate name for Tawsi Melek they refer to is not Azazel, but Aziz, a name meaning “something precious.”

  • The Yezidis honor the goat because it is Satan’s (Tawsi Melek’s) sacred animal.

Truth: The Yezidis honor the goat because, like the Hindus’ cow, it sacrifices itself and supplies many of their needs. It gives them milk, wool, etc.

  • The Peacock Angel was in the Garden of Eden and because of his pride he refused God’s order to bow to Adam. This show of pride caused the fall of Lucifer and established an eternal enmity between God and the Peacock Angel.

Truth: In the Yezidi tradition it is indeed stated that the Peacock Angel was present in the Garden of Eden. He failed to bow down to Adam because he was obeying God. The Yezidis claim that previous to the creation of Adam the Supreme God had informed all Seven Great Angels never bow down to any other entity other than Him.

  • The peacock is an evil bird.

Truth: In the East the peacock is the symbol of the Son of God, the savior of humanity. The peacock reflects the beneficent, immortal nature of the Son of God by devouring snakes, the enemies of humanity. Through its innumerable “eyes,” the peacock also symbolizes the omniscient nature of the Son of God. Apparently the misunderstanding of the bird’s evil nature arose because it naturally reflects the androgyny of the Son of God, who was born from the universal male/female polarity, i.e., Spirit and matter, dark and light, etc. It is for this reason that the “androgynous” peacock is said to possess the beauty of an angel but the demonic cry of the Devil.

  • The Yezidis are the People of the Caliph Yezid whose unpopular reign made him an enemy of both Shiite and Sunni Moslems.

Truth: The Caliph Yezid was a Moslem who later became disenchanted with the Islamic teachings and converted to Yezidism. The name Yezidi has existed since the Yezidi people were first created.

In addition to the above, Moslems could have easily been mislead by the inaccurate anecdotes and propaganda regarding the Peacock Angel, some of which have been fabricated by other Moslems. A rumored Yezidi “Origin Myth,” for example, that alludes to a Yezidi shepherd finding an injured Peacock Angel in the form of a physical peacock and calling itself “the Spirit of Evil thrown out of heaven” is completely spurious and not associated with any authentic Yezidi texts or teachings.

 

The Peacock Angel in other Religions

The Yezidis maintain that Tawsi Melek is manifest in all religions, although not always in the form of a peacock. It is because of this that the various manifestations of Tawsi Melek are not grouped together as being his various masks. The following are just a few of the various manifestations of Tawsi Melek in religions worldwide:

 

  • Murugan/Skanda/Sanat Kumara of the Hindus
  • Al-Khadir, the “Green Man,” of the Moslems
  • King Melchizedek of the Jews
  • St. George of the Knights Templar
  • Enki of the Sumerians
  • Dionysus of the Greeks
  • Osiris of the Egyptians
  • Quetzlcoatl of the Mexicans
  • Masaw of the Hopi Indians
  • The Planetary Logos of Theosophy

 

The Peacock Angel and Gnosticism

In the Gnostic tradition (which the Yezidi religion is closely aligned with), Tawsi Melek is analogous to the first son of the Goddess Sophia, who in the process of creating and governing the universe divided herself into seven rays or “sons.” Her seven sons were coeval with and governed one of the seven colors, tones, planets, etc. The first ray or son, who for the Yezidis was Tawsi Melek (the Ildabaoth of the Gnostics), became the leader of the other sons and the eventual ruler of the universe.

 

Through his manifestation as a snake, the Peacock Angel is also analogous with the Gnostics’ understanding of the Serpent on the Tree in the Garden of Eden. As opposed to the Christian viewpoint, the Gnostics recognize the Serpent of Eden to be their primal instructor and savior. They claim that the Serpent was specially sent down from Heaven to the Garden of Eden by Sophia in order to help awaken Adam and Eve to their divine nature. According to the perspective of the gnostic yogis of India, the Serpent on the Tree is a metaphor for the inner serpent (known in the East as Kundalini) that coils around the Tree of Life, the human spine, and brings a seeker knowledge of his or her divine nature as it climbs up the tree and awakens the inner centers of gnostic wisdom, the chakras.  

 

The Peacock Angel and the Sumerians

In the religion of Sumeria the Peacock Angel was manifest as Enki, the Lord of the Earth, who was also the Lord of Wisdom and the Serpent on the Tree of Dilman, the Sumerian Eden. The Sumerians may have adopted Enki from Yezidi emissaries from India who played a role in the fledgling Sumerian civilization. Or they may have received him from the gnostic sect of Mandeans who were also assimilated into Sumerian civilization after migrating from the East, specifically Sri Lanka, the island patronized by the Peacock Angel as the Hindu Murugan or Sanat Kumara. 

 

The Peacock Angel in Hinduism

Since the Yezidis originated in India, the Hindus’ manifestation of Tawsi Melek is naturally very close to the Peacock Angel of the Yezidis.

 

The Hindus know Tawsi Melek as Murugan, the legendary son of Shiva and Shakti. Among his numerous alternate titles are Skanda, Sanat Kumara, Karttikeya, and Subramaniya Swami. Like the Yezidis Tawsi Melek, the Hindu Murugan is the king of the universe and moves through his domain as a young boy astride a peacock, or simply as a peacock. Similar to the Peacock Angel, Murugan’s sacred animals include not only the peacock but also the snake and the cock. The snake denotes that the essence of Murugan is pure energy (energy moves as a serpent spiral) and the cock denotes his affiliation as a solar deity. Murugan or Tawsi Melek are names for the cosmic energy that created the universe out of itself, as well as the savior who, like the cock, heralds the end of humanity’s darkness.

 

Murugan’s identity as one of seven angelic beings is manifest within some Hindu scriptures that refer to him as Sanat Kumara, the leader of the Seven Kumaras. These Kumaras are portrayed as brothers who assisted Sanat Kumara in the creation of the Earth and the enlightenment of humankind. According to the Puranas, the ancient legends of India, the Kumaras were the first to teach humanity the path to enlightenment.

 

The Hindu Murugan

Another heptad association with Murugan is the asterism of the Pleiades.  One of Murugan’s names is Karttikeya, which is derived from Krittika, a Hindu name for the Pleiades.  According to legend, when Karttikeya was first born on Earth he possessed seven heads, one for each star of the Pleiades, but he lost one of them and so now he has six.  Thus, more than simply reflecting the Pleiades, Murugan is the Pleiades.

 

In metaphysics it is believed that our Solar System rotates around the Pleiades, and that the asterism is a special point of creation for our local galaxy. High frequency energy from a more refined universe is channeled through the Pleiades, specifically the star Alcyone, which then encodes it with a specific shape and destiny it will assume in our three dimensional universe. Because of its unique function of feeding and nurturing our galaxy, the Maya referred to the Pleiades as the “teats of the rattlesnake.” In agreement with many ancient cultures, the Maya maintained that the creator of the universe was a serpent, snake, or dragon which possessed a septenary nature. They therefore portrayed it with seven heads, tails, twists to its body, or teats (or all of the above). It was also represented as a rainbow (as it is among the Yezidis) or as a rainbow serpent (as it is among the Australian Aborigines) that encoded all energy with the seven colors, tones, etc. The Maya and others often referred to this septenary serpent as the Son of God who was born at the beginning of time from the union of the primal male/female principles manifesting as spiraling energy. From a geometrical perspective, this primal union created not only a spiral but a vesica pisces, the “eye” and “seed of life,” which became the “flower of life” and then kept multiplying to become eyes manifest all throughout the universe. These vesica pisces eyes represent the omniscience of the primal creator, such as Tawsi Melek. They were colored either green, or blue-green, the middle color that reflected the union of the male/female principles. Thus, the combination of the blue-green color produced a Son of God in the form of an all-seeing blue-green dragon (the word dragon is derived from all-seeing), a dragon-peacock, or simply a many-eyed peacock. He was the blue-green dragon creator of the Chinese and Quiche Maya, or he was the blue-green peacock of the Yezidis. But whatever his form, one of his principle homes was the seven stars Pleiades.

                                                                                                    

The Peacock Angel in Islam

The Peacock Angel is perceived differently by many different factions within Islam. Amongst the enlightened sects of Islamic Sufis, Tawsi Melek has been known as Al-Kadir, the “Green Man.” The Sufis’ Al-Khadir, who is currently worshipped in many corners of the world, has one of his premier temple sites at Kataragama in Sri Lanka right next to a temple of his Hindu counterpart, Murugan.

 

Like Tawsi Melek, Al-Kadir assisted in making the world green, and he can also lead a seeker to both enlightenment and immortality. The Sufis, who refer to him as “The Initiator,” are visited by Al-Kadir when they are ready to commit themselves completely to an intensive spiritual life. Al-Kadir then manifests as energy, a human figure, a ball of light, or another form in order to awaken that person’s inner spiritual flame.

 

Other factions of orthodox Moslems often recognize Tawsi Melek as their Satan (see above). 

                                                                                                    

The Peacock Angel in Christianity

Since its inception, the Peacock Angel has been manifest in the Christian religion as the leader of the Seven Archangels, St. Michael, whose earthly reflection is St. George, which is a name for Al-Khadir (which is a Sufi for Tawsi Melek) The color ray associated with both Michael and Tawsi Melek is blue, and like Tawsi Melek’s Hindu manifestation of Karttikeya, the Commander of the Angelic Host, St. Michael serves a similar function in Christianity.

 

The symbol of the peacock has long been embraced within Christianity. The bird was the original symbol of the Catholic Church (the peacock denoted the many-eyed church) and it was an early symbol of Jesus, denoting the Christ’s resurrection and immortality. Because of these associations to the Christ peacocks were commonly portrayed in medieval paintings hovering around the baby Jesus’s crib. During the time Jesus walked the Earth, and also afterwards, the peacock alternated with the phoenix as the symbol of immortality in both Egypt and the Middle East. It is for this reason that the peacock was associated with the Christian St. Barbara even though she was the patron saint of Heliopolis, the ancient home of the phoenix.

The Pope's Peacock Standard on display at Charlemagne's Coronation

 

One of the great mysteries of Jesus and his Apostles is the story of St. Thomas and how he became transformed into a peacock in India. According to legend, after embarking upon his proselytizing mission in Chennai, the southern India headquarters of the Peacock Angel as the Hindu Murugan, St. Thomas quickly attracted the censure of the local priesthood who resolved to kill him. But when they went to locate St. Thomas the apostle had transformed himself into a peacock and was thus very hard to track down. When they did finally capture St. Thomas the apostle died as a peacock rather than a man. Speculation suggests that St. Thomas may have associated the peacock with his master Jesus and united with him at the completion of his life.

 

 The Peacock Angel in Judaism

The Peacock Angel has manifested in Judaism as both the Prophet Elijah and as King Melchizedek. Each figure reflects some important aspect or function of Tawsi Melek. Many Moslems in the Middle East currently acknowledge Elijah to be a Jewish name for their Al-Kadir, the Green Man, which, as mentioned, is an epithet for the Yezidis’ Tawsi Melek. Melchizedek, the “King of Righteousness,” is also a common Islamic name for Al-Khadir, thus making it also a name for the Peacock Angel in his role as the King of the World. This link also extends into the name “Order of Melchizedek” which is a title for the spiritual tradition founded by Sanat Kumara, the Hindu manifestation of Tawsi Melek. Another name for the Order of Melchizedek is the “Great White Brotherhood,” which Sanat Kumara is currently recognized to have been the founder of.

The Peacock Angel among the Maya

In the Maya tradition the Peacock Angel is known as the spirit of Quetzlcoatl, the “Plumed Serpent.” In the Quiche Maya cosmology found in the Popul Vuh there is a passage very similar to that found in Genesis (and no doubt has the same origin) which states that the Creator moved upon the face of the waters. In Genesis this creator is recognized to be the synthesis of a group of creator spirits (usually counted as seven) known as the Elohim. Similarly, in the Popul Voh the creator is a blue-green plumed serpent, or “Quetzlcoatl,” comprised of seven creator spirits. The plumed or feathered serpent of the Quiche Maya denotes the Son of God who was the union of the primal male (feathers) and female (serpent body) principles which united to produce the middle color of blue-green. This blue-green dragon is, in other cultures, a peacock rather than a dragon. Thus, the blue-green plumed serpent is the Quiche Maya representation of the Yezidis Peacock Angel.

 

In Maya tradition many enlightened teachers were historically known as Quetzlcoatl because they had evolved themselves to such an extent spiritually that they had become one with the Divine Mind, which the primal serpent was an embodiment of. In fact, the primal serpent was the first form assumed by Spirit during the process of creating the universe and embodied not only his Divine Mind but his infinite power. Then as he precipitated the universe from out of his own power he encoded it with the blueprints contained within his Divine Mind. Today, those enlightened masters in the Quetzlcoatl tradition often reveal their office by wearing a headdress of peacock feathers.

 

A Quiche Maya Leader

 

Masters with the insight and power and called dragons or serpent were not just found among the Maya, they were universal. In fact, during what could be called Earth’s  “Dragon Age” most great civilizations were governed both spiritually and temporally by priests and priest kings calling themselves dragons or serpents. Lung Dragons ruled China, Serpent Nagas ruled India, Quetzlcoatls ruled Central America, Druid Adders ruled the British Isles, etc. These rulers had awakened the evolutionary serpent force at the base of the spine, which then climbed the inner Tree of Life (the spine) and united their minds with the Divine Mind. When this occurred, these masters also inherited an abundance of supernatural “serpent” power with which to govern their kingdoms.

 

The Peacock Angel in Greece & Egypt 

The Peacock Angel was known in Greece and Egypt as Dionysus and Osiris respectively. According to the early Greek historians like Diodorus these figures were manifestations of the same entity in different civilizations.

 

Osiris, meaning the “Many-eyed,” was a legendary Egyptian king who reflected many of the attributes of the Peacock Angel. After encircling the globe astride a bull he ostensibly became, like Tawsi Melek, King of the World. Like the Peacock Angel, Osiris was also omniscient, or “Many-eyed,” and his eyes multiplied throughout the universe. The symbol of both Tawsi Melek and Osiris is the many-eyed Flower of Life. Osiris was also known in Egypt as the “green man,” and his green image could often be found in the Egyptian temples. Because of this association, Osiris was annually prayed to for the renewal of Egypt’s green vegetation. 

 

The association between Dionysus and Tawsi Melek became conclusive during the conquest of Alexander the Great, when members of the conquerors’ army visited the temples of Murugan in Sri Lanka while exclaiming “We know this deity, he’s our Dionysus.” So sure were they of this truth that when the Greek Ptolemy created the first world map he labeled Murugan’s region in Sri Lanka the “Place of Bacchus,” or “Place of Dionysus.” Like his Hindu counterpart Murugan, Dionysus was the union of the universal male/female polarity (Zeus and Semele) and the chosen King of the World. Also reflecting both Murugan and Tawsi Melek, Dionysus was in some cosmologies designated the creator of the universe, and wherever his cult flourished he was represented as a snake or serpent, symbol of the life force that condensed to become the physical cosmos. Every year it was believed by the Greeks that Green Man Dionysus as the primal serpent power or life force would awaken from his slumber and their lands would become abundant again.

 


Flower of Life

 

The Peacock Angel and Persia

The Persian Zoroastrian tradition is a close cousin to that of the Yezidis’ and it is probable that they have a common origin in the East. Links between the Yezidis and Persians are manifold. They share many rites, including daily Sun worship, and the premier savior-deity of both traditions (Mithra and Tawsi Melek) is a solar god possessing the cock as a sacred animal and Sunday as his sacred day of the week. There is no question Tawsi Melek and his Hindu counterpart, Murugan, are counterparts of the Persian Mithra, whose name denotes “middle” and “harmony,” thus denoting the balance and union of the universal polarity that brought both Murugan and the Peacock Angel into manifestation. Mithra’s common name in Persia was Mihr, a title currently assumed by Tawsi Melek’s premier representative on Earth, the Mir or Yezidi Prince, and an additional link between Mithra and Murugan can be gleened from the name of Mithra’s most sacred annual celebration, the Mihragan.

 

Dragon Peacock symbol of the Persion Sasanian Dynasty

 

Thus, the connection between Tawsi Melek and Mithra is undeniable, however the Peacock Angel’s most salient Persian counterpart is the primal bird of paradise, the Simurgh, who possesses a dog or dragon head and a huge peacock tail. The Simurgh lives on Mount Elbourz, the primal sacred mountain at the center of the Earth that serves as an axis mundi uniting Heaven and Earth. Elbourz is, by the way, also said to be the worldly home of Mithra, so perhaps the Simurgh is one of his alternate forms.  

 

The Simurgh was the patron of the lineage of Persian Kings, many of which lived in glorious castles in the Elbourz Mountains in northern Iran. This link was never more evident than during the early Sasanian Dynasty, when the Persian kings adopted the Simurgh as their royal symbol.

 

According to some Persian legends the Simurgh is, like Tawsi Melek, the Planetary Logos or collective consciousness of all creatures on Earth (see: The Peacock Angel and Theosophy). This truth is illustrated in an old Persian legend known as The Conference of the Birds, during which a flock of birds paid a visit to the Simurgh at his home on Mt. Elbourz. After having a private meeting with the Simurgh each of the birds spoke amongst themselves about their experience. Each shared that gazing at the Simurgh was like looking into a mirror. Each bird saw himself reflected back to him because the Simurgh is the union of them all.

 

Also reflecting the Peacock Angel, the Simurgh serves the function of the “Green Man,” albeit indirectly. The association can be deduced through the name Simurgh, which is a contraction Saena meregh, meaning the “Saena bird.” In Persian legend it was said that as the Saena bird the Simurgh lived upon the Saena Tree, the world tree, which flourished upon an island in the middle of a cosmic sea known as Lake Vourukasha. Occasionally the Saena bird would flap its wings and spread seeds all over the Earth. These seeds would sprout to become the green vegetation that covered the planet.

 

The Peacock Angel and Tibet

In Tibet the Peacock Angel appears to be manifest as Amitibha, the peacock-riding dhyani buddha who sits upon his Peacock Throne in the heaven of Sukhavati and occasionally takes a physical incarnation as the King of the World in legendary Shambhala, the land of immortals that flies the Peacock Flag. Shambhala, meaning the “Place of happiness,” is a place designed as eight territories or “petals” and recognized to be the heart chakra of planet Earth. In the center of the planetary heart chakra is the palace of the King of Shambhala, who thus functions as not only planetary monarch but soul of the world (just as the human soul resides within the human heart chakra). According to one legend, the Peacock Angel not only spread his colors around the globe but additionally merged his spirit with that of the Earth and became the world soul. Thus, his physical body is the Earth and his will is reflected in the actions of all creatures that live upon the face of the Earth.

 

Amitabha on his "Peacock Throne"

 

The Peacock Angel and Theosophy

The Theosophists acquired deep insight into the legends and characteristics of the Peacock Angel when they were headquartered in Chennai in southern India, a place where the cult of Tawsi Melek as his Hindu counterpart Murugan greatly flourished. The leaders of the organization, such as Madam Helena Blavatsky, also received an abundance of information regarding the Peacock Angel from “Ascended Masters” who sponsored the Theosophical Society while dwelling physically in Tibet at Shigatse, which was a seat of the Peacock Angel in the East and connected by tunnels to Shambhala. Thus, information derived from the Theosophical Society in regards to Sanat Kumara or Tawsi Melek must naturally merit a certain credence not found in other sources.   

 

Within the information received by Blavatsky (as well as by her early student Alice Bailey) Sanat Kumara was referred to as the King of the World, the World Guru, and as the soul of Earth, the “Planetary Logos,” which is defined as the Earth’s collective mind and will manifesting through the actions of all Earth’s inhabitants, including all humans. It has been speculated that if there ever was an actual “fall” when the Peacock Angel or Sanat Kumara did indeed become Lucifer it must have occurred after he became the Planetary Logos. Following this union, Earth humans began to develop an intellect and ego, and development that in turn caused the collective consciousness of all humanity, Sanat Kumara, to also develop an ego. The result of this evolution was that both humans and the planetary soul “fell” from grace together. Since that time, the ego has been operating powerfully within all humans, and Sanat Kumara has been ruling the Earth as the egotistical and self-serving Lucifer.

 

Theosophist Nicholas Roerich's depiction of the King of the World

 

The Peacock Angel and the Hopis

The Hopis know the Peacock Angel as their Masaw, the King of the World during this era of the Fourth World. According to their tradition, Masaw, whom the Hopis address as the “Great Spirit,” was ruler of the Third World but then fell from grace because of his pride. He subsequently lost his position as planetary ruler but was then reinstated to that exalted office at the beginning of the Fourth World.

 

In the history of the Hopis it is said that they came from the East by “island hopping” across the Pacific. It appears that they may have acquired their knowledge of the Peacock Angel as Masaw during the earliest years of their existence in the East. 

 

The Peacock Angel among the Knights Templar

The Knights Templar were initially introduced to the Peacock Angel as the Sufis’ Al-Kadir, the “Green One,” whom they came to know as St. George. The root of the name George is “geo,” denoting the Earth. Thus, George is the “Earth man.” Evidence of the connection between Al-Kadir and St. George is conspicuous in their mutual annual holiday, April 22nd. According to the Sufi Idries Shaw, the Order of St. Khadr was taken by knights to Great Britain where it evolved into the Order of St. George, also known as the Order of the Garter.   

 

The Knights Templar may have also learned of the Peacock Angel directly from the Yezidis, some of whom were living in Syria near the Middle Eastern castles of the Templars. But there was one more plausible source of the Knights’ Peacock Angel wisdom. It is known that the Knights were initiated into a “Johannite” lineage of gnostic masters that had originated in the East, possibly with the Peacock Angel as Sanat Kumara, or one of his students. This lineage was taken west with the gnostic Mandeans, who merged with the Jewish Essenes to found the Nazarene sect, within which were born John the Baptist and Jesus. John the Baptist passed the succession of this lineage to Jesus, who in turn passed it to John the Apostle and Mary Magdalene. From there it moved down a lineage of masters all named John until it was passed to the Knights Templar following the First Crusade.  

 

The Peacock Angel in the Holy Grail Tradition

The Peacock Angel figures prominently in the Holy Grail legends as the primal Fisher King. This is most evident in Wolfram von Eschenbach’s Parzival, where the seeker of the Holy Grail, Parzival, encounters the Fisher King Anfortas wearing a hat or crown of peacock feathers. Anfortas was the latest of a long line of Fisher Kings, each of whom reflected the Peacock Angel, the first and archetypal Fisher King, the primal Guardian and Embodiment of the Holy Grail. The power of the Holy Grail is the life force, the power wielded by the Fisher King. Through his life force power the Fisher King, who is thus a manifestation of the Green Man, would annually make his kingdom green with prolific vegetation.

 

 The soul of the Peacock Angel was apparently passed down along the lineage of Fisher Kings, all of whom had a propensity for falling from grace due to pride. Each became self-serving with their supernatural power and wisdom, thus leading to a battle where they are cut down and left crippled. They loose their life force power and their kingdoms become barren. There was only one cure of their ailment: a passer by must ask them the question “Who does the Grail serve?” This question apparently triggers an awakening within the paralyzed Fisher King and a subsequent healing of both himself and his kingdom. Such a healing is the direct result of the revelation that the king had been using the power of the Holy Grail for his own purposes when it was really meant for all people.

 

 

 

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